This MCQ module is based on: Directive Principles, Fundamental Duties & Exercises
Directive Principles, Fundamental Duties & Exercises
This assessment will be based on: Directive Principles, Fundamental Duties & Exercises
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Chapter 2 · Rights in the Indian Constitution — Part 3: Directive Principles, Duties & Exercises
Beyond the enforceable Fundamental Rights, the Constitution carries a longer wishlist for the State — the Directive Principles of State Policy. It also asks every citizen to honour ten Fundamental Duties. This part compares the two charters, ties them to the Directives, and walks through model answers to the chapter exercises.
2.12 Directive Principles of State Policy (Part IV, Articles 36–51)
While the framers of the Constitution were drawing up the list of Fundamental Rights, they faced a difficulty. Many goals that they considered crucial — ensuring decent wages, providing adequate means of livelihood, free legal aid, free and compulsory education, equal pay for equal work — could not be guaranteed immediately by the new State. India was a poor country emerging from colonial rule. To make a court-enforceable right out of every desirable goal would be to invite mockery: a citizen could sue the government for not yet having built schools that did not exist.
The framers therefore divided the goals into two categories. The first category, the Fundamental Rights, contained the immediately enforceable rights. The second category, the Directive Principles of State Policy? (DPSP), listed long-term goals that the State should keep working towards.
2.12.1 The three families of Directives
| Family | Examples | Article(s) |
|---|---|---|
| Socialist | Adequate means of livelihood, equal pay for equal work, just and humane conditions of work, living wage, securing a uniform civil code in matters where appropriate | 38, 39, 41, 42, 43 |
| Gandhian | Promotion of village panchayats, cottage industries, prohibition of intoxicating drinks, protection of cattle, promotion of educational interests of SC/ST | 40, 43, 46, 47, 48 |
| Liberal–Intellectual | Uniform civil code, separation of judiciary from the executive, protection of monuments and places of national importance, promotion of international peace | 44, 50, 49, 51 |
2.12.2 Directives that have shaped real laws
2.13 Fundamental Rights vs. Directive Principles
This is one of the most frequently asked board-exam questions. The two charters work together but differ on every dimension that matters — enforceability, scope, source of inspiration, and target audience.
| Basis of comparison | Fundamental Rights (Part III) | Directive Principles (Part IV) |
|---|---|---|
| Nature | Justiciable — enforceable in courts | Non-justiciable — not enforceable in courts |
| Source of inspiration | American Bill of Rights | Irish Constitution (1937) |
| What they aim at | Political democracy — protecting individual liberty | Socio-economic democracy — building a just society |
| To whom addressed | Restrain the State from violating individual rights | Direct the State to take positive action |
| Sanction | Legal sanction (court can strike down a law) | Political and moral sanction (public opinion, elections) |
| If violated… | Can be challenged under Article 32 / 226 | Cannot be challenged in court directly |
2.14 Fundamental Duties (Part IV-A, Article 51A)
Originally, the Constitution had no chapter on duties. The 42nd Amendment (1976), on the recommendation of the Swaran Singh Committee, added a new Part IV-A containing Article 51A. A 2002 amendment added the eleventh duty. Today, the Constitution lays down eleven Fundamental Duties for every citizen.
| # | Duty |
|---|---|
| (a) | Abide by the Constitution and respect its ideals, institutions, the National Flag and the National Anthem. |
| (b) | Cherish and follow the noble ideals which inspired our national struggle for freedom. |
| (c) | Uphold and protect the sovereignty, unity and integrity of India. |
| (d) | Defend the country and render national service when called upon. |
| (e) | Promote harmony and the spirit of common brotherhood; renounce practices derogatory to the dignity of women. |
| (f) | Value and preserve the rich heritage of our composite culture. |
| (g) | Protect and improve the natural environment — forests, lakes, rivers and wildlife. |
| (h) | Develop the scientific temper, humanism and the spirit of inquiry and reform. |
| (i) | Safeguard public property and abjure violence. |
| (j) | Strive towards excellence in all spheres of individual and collective activity. |
| (k) | Provide opportunities for education to one’s child or ward between the ages of 6 and 14 years (added by 86th Amendment, 2002). |
Form four groups. Each group picks one Fundamental Right and one matching Fundamental Duty (e.g. Right to free speech ↔ duty to abjure violence; Right to equality ↔ duty to renounce practices derogatory to women). Argue, in 5 minutes, why one cannot survive without the other.
2.15 Chapter Exercises — Model Answers
Below are model responses to the kind of questions found at the end of NCERT Chapter 2. They are written in a way that earns full marks: definitions first, then articles, then a real example, then a short evaluation.
Answers: (a) True — this is the textbook definition. (b) True — a bill of rights protects individual liberty against the State and others. (c) False — not every country has one. The United Kingdom, for instance, relies on parliamentary sovereignty and unwritten conventions rather than a single codified bill. (d) True — Article 32 itself is a Fundamental Right that gives citizens the remedy of writs.
Answer: (c) — Fundamental Rights are precisely those rights given and protected by the Constitution. Option (d) is wrong because Fundamental Rights are subject to reasonable restrictions; they are not absolute.
Model Answers:
- (a) Right to Equality (Articles 14 and 15) — the differential treatment based on sex amounts to discrimination on the ground of sex.
- (b) Right to Freedom — freedom of speech and expression (Article 19(1)(a)) — criticism of government policy through film is protected expression, subject to reasonable restrictions.
- (c) Right to Freedom — freedom to assemble peacefully and without arms (Article 19(1)(b)) — a peaceful rally for a public cause exercises this freedom.
- (d) Cultural and Educational Rights (Articles 29 and 30) — a linguistic minority can establish and administer educational institutions of its choice.
Answers: (a) Article 23 — Right against exploitation, prohibition of forced labour. (b) Article 28 — freedom from religious instruction in a State-funded school. (c) Article 24 — prohibition of employment of children below 14 in factories. (d) Article 25 — freedom of conscience and free profession, practice and propagation of religion (subject to public order, morality and health).
Answer: (d) — Articles 29 and 30 protect minorities’ right to conserve their language, script and culture and to establish institutions of their choice; the State will not discriminate in granting aid.
Best description: A secular state in India is one that is equally distant from all religions, treats every citizen equally regardless of faith, allows every individual the freedom of conscience, and ensures that no religion is favoured by the State or by the use of public funds. Reasons: Article 25 protects the freedom of conscience; Article 26 protects the management of religious affairs; Article 27 forbids using tax money for any one religion; Article 28 keeps State-funded education free of religious instruction.
Answer: Habeas corpus means “you shall have the body”. It is a writ issued by the Supreme Court (under Article 32) or by a High Court (under Article 226) commanding any authority that has detained a person to produce the detainee in court and justify the detention. If the detention is illegal, the court orders the immediate release of the person. The writ is most directly associated with Article 21 — Right to life and personal liberty, and also with Article 22, which provides protection against arbitrary arrest.
Answer: Refer to the comparison table in Section 2.13 above. The four most important differences are: (i) FR are justiciable, DPSP are not; (ii) FR restrain the State, DPSP direct it to act; (iii) FR aim at political democracy, DPSP at socio-economic democracy; (iv) FR are inspired by the US Bill of Rights, DPSP by the Irish Constitution. Together, FR and DPSP form the constitutional vision of a fully free and just India.
2.16 Chapter Summary & Key Terms
Competency-Based Questions — Part 3
(A) Both A and R are true, and R is the correct explanation of A.
(B) Both A and R are true, but R is NOT the correct explanation of A.
(C) A is true, but R is false.
(D) A is false, but R is true.